Transperiphery Conversations #1 History professor James Mark (University of Exeter) in conversation with Zoltán Ginelli discuss how to historicize Eastern Europe within the global histories of colonialism and decolonization with a focus on Hungarian experiences.
Kategória: Conference
Global South Students in Eastern EuropE
Transperiphery Conversations #2 Photographer and curator Bartosz Nowicki in conversation with Zoltán Ginelli talk about the socialist era history of Global South students in Eastern Europe by focusing on Poland and Hungary, and introduce Nowicki’s Afro-PRL (Polish People’s Republic) project showcased in the exhibition.
Négritude and Pan-Africanism in Eastern EUrope
Transperiphery Conversations #3 Philosopher and cultural theorist Ovidiu Ţichindeleanu talks with Zoltán Ginelli about Négritude and Pan-Africanism in Eastern Europe by focusing on case studies and insights from Hungary and Romania.
Decolonising the Non-Colonisers?
The 12th session of the Decolonising Europe Lecture Series organized by the Amsterdam Center for European Studies (ACES) asks where is Eastern Europe in the history of global colonialism? Zoltán Ginelli and James Mark explores why Eastern Europe has been largely absent from mainstream histories of global colonialism and studies of postcolonialism and decolonialism.

Decolonizing the Non-Colonizers? Historicizing Eastern Europe in Global Colonialism
What would it mean to ‘decolonize’ Eastern Europe? We aim to answer by situating Eastern Europe within broader colonial, anti-colonial and decolonial projects, to understand how the region’s historically and geographically shifting relations to coloniality and race inform current political dynamics.
Call for Papers | American Association of Geographers Annual Meeting | Seattle, WA | April 7–11, 2021 | Virtual Session convened by Zoltán Ginelli and Jonathan McCombs
Uncertain Notes from the Semi-periphery
Public and academic discussions have completely ignored the fact that the recent wave of anti-racism and decololonization movements have sparked intensive reactions from Eastern European countries, including Hungary, for the first time. These reactions dominantly focused on Western events but never actually defined decolonialism, nor looked at the global, geographical implications of colonialism. In Hungary, the local relevance of racism and decolonialism has been framed in a rather reductive manner (anti-Semitism, conditions of Romas), and there have been no serious discussions about the country’s specific historical relations to global colonialism, or any criticism of Eurocentric and racist knowledge. The presentation explores these issues and argues for Hungarian relevance to decolonization, and introduces in this context the main concept of a forthcoming exhibition project, The Transperiphery Movement.

Posztkoloniális Magyarország a rendszerváltás után
Hétfőn, július 8-án a Politikatörténeti Alapítvány és Intézet nyári egyetemén tartottam egy 25 perces előadást “A közép-kelet-európai rendszerváltások politikai gazdaságtani elemzése” panelben, “A magyar rendszerváltás a globális nyugat, kelet és dél történelmi viszonyában” című workshop keretében. Az előadásom arról szólt, hogy az 1989-es rendszerváltást, annak következményeit és emlékezetét miért érdemes posztkoloniális szemszögből vizsgálnunk. A fő állításom az volt, hogy a magyarországi gyarmati diskurzus és történelmi gyarmati tapasztalatok megértését a világrendszer-elemzési és posztkoloniális megközelítést összekapcsoló “félperifériás posztkolonialitás” fogalmán keresztül érthetjük meg. Ez a fogalom segít feltárni a globális centrum és periféria közötti, olykor egymásnak látszólag ellentmondó, de funkcionálisan mégis jellegzetesen félperifériás struktúrákat alkotó pozicionálási stratégiákat Magyarországon.
Postcolonial Hungary: The Positioning Politics of Semiperipheral Post/Coloniality
I am thrilled to have applied for the “Dialoguing Between the Posts 2.0” workshop entitled “(Im)possible Dialogue Between the Progressive Forces of the ‘Posts’”. The interactive workshop is organized by Sanja Petkovska and Špela Drnovsek […]

Hungarian Indians: Racial and Anti-Colonial Solidarity in Post-Trianon Hungary
Hungarian cultural connections to North American Indians emerged in the 1920s as both a state-subsidised and bottom-up anti-colonial solidarity movement engaging with comparative colonial experiences. Solidarity with the Indian “noble savage” was established through cultural similarities in nomadic culture and mythology (Hungarian Orientalism), romanticist longing for an essential and authentic culture (nativism), return to nature and mysticism, revival of an idealized folk culture and delinked rural utopia (tribe communities), and – most importantly – anti-colonial solidarity resonating with ideas of a lost homeland, traumatized subalternity and revanchist anti-Western critique.
Paper for the Historicizing ‘Whiteness’ in Eastern Europe and Russia conference at the Centre for the Study of Equal Opportunity Policies, Political Science Department, University of Bucharest on 25–26 June, 2019.